to certify that the book contains nothing contro la Santa Fede Cattolica, “contrary to the Holy Catholic Faith.”73 A contemporary Roman Catholic reader may surely agree with this estimate, unless he or she happens to be a determined anti-Palamite (which fortunately most Roman Catholics today are not). Within the broad spectrum of Eastern Christian spirituality, the texts in the Philokalia reflect predominantly one particular approach: the Evagrian-Maximian orientation. This is immediately apparent
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